Father Noel Alexandre's Literal Commentary on 1 Peter 1:3-9

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 Translated by Qwen. 1 Pet 1:3–4: The Blessing of Regeneration "Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope, through the resurrection of Jesus Christ from the dead, unto an inheritance incorruptible, undefiled, and unfading, reserved in heaven for you." We ought to give immortal thanks to God, to offer Him continually the sacrifice of praise, on account of His infinite goodness toward His elect. It belongs to the Eternal Father to choose the members of His Son, the adopted children who are co-heirs with the Only-Begotten. Let us seek no other reason for this election than mercy, whose greatness cannot be worthily expressed in human words. He who spared not His own Son, but delivered Him up for us all. Us, unworthy sinners, His enemies, deserving of eternal punishments, He has regenerated through Baptism; and, the oldness which we had contracted from Adam in our first birth being abolished, He ...
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Father Corluy's Commentary on Isaiah 58:7-10

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Is 58:7: Do not despise your flesh, do not turn your back on your needy fellow man.

Is 58:8: Then when you fast thus, then shall your light, your deliverance from your exile, dawn like the light of daybreak, break through, and your healing, the restoration of your suffering, shall quickly spring forth like a plant, and your righteousness—perhaps your righteous God—shall go before your face, go out before you, lead you out from your exile, and the glory of the Lord shall gather you together, assemble you. According to the Hebrew one can translate: "shall be your rearguard."

Is 58:9: Removes the chain. The word "chain" is used here symbolically to denote all oppression of one's fellow man. "To speak what is not profitable" is said by litotes for uttering mocking speech and scornful language. The pointing of the finger at someone was, like sticking out the tongue, a gesture of derision.

Is 58:10: Extends your heart—not as though compelled to do so, but with whole heart and with all goodwill provides for his need. Perhaps "your heart" means that which is dear to you. To the languishing one, your fellow man exhausted by hunger or thirst, oppressed by misery. Then shall in the darkness—the misfortune in which you still find yourself—your light, the sun of your happiness, your liberation from the land of your exile, arise, and your darkness, the night of your misfortune, shall be as midday, shall shine like the light at noon; your suffering shall be turned into great rejoicing.

CONTINUE 

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